Bible, King James Version
Romans
Rom.8
[1] There is therefore now no condemnation to them which
are in Christ Jesus, who walk not after the flesh, but after the
Spirit.
[2] For the law of the Spirit of life in Christ Jesus hath
made me free from the law of sin and death.
[3] For what the law could not do, in that it was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:
[4] That the righteousness of the law might be fulfilled
in us, who walk not after the flesh, but after the Spirit.
[5] For they that are after the flesh do mind the things
of the flesh; but they that are after the Spirit the things of
the Spirit.
[6] For to be carnally minded is death; but to be
spiritually minded is life and peace.
[7] Because the carnal mind is enmity against God: for it
is not subject to the law of God, neither indeed can be.
[8] So then they that are in the flesh cannot please
God.
[9] But ye are not in the flesh, but in the Spirit, if so
be that the Spirit of God dwell in you. Now if any man have not
the Spirit of Christ, he is none of his.
[10] And if Christ be in you, the body is dead because of
sin; but the Spirit is life because of righteousness.
[11] But if the Spirit of him that raised up Jesus from
the dead dwell in you, he that raised up Christ from the dead
shall also quicken your mortal bodies by his Spirit that dwelleth
in you.
[12] Therefore, brethren, we are debtors, not to the
flesh, to live after the flesh.
[13] For if ye live after the flesh, ye shall die: but if
ye through the Spirit do mortify the deeds of the body, ye shall
live.
[14] For as many as are led by the Spirit of God, they are
the sons of God.
[15] For ye have not received the spirit of bondage again
to fear; but ye have received the Spirit of adoption, whereby we
cry, Abba, Father.
[16] The Spirit itself beareth witness with our spirit,
that we are the children of God:
[17] And if children, then heirs; heirs of God, and
joint-heirs with Christ; if so be that we suffer with him, that
we may be also glorified together.
[18] For I reckon that the sufferings of this present time
are not worthy to be compared with the glory which shall be
revealed in us.
[19] For the earnest expectation of the creature waiteth
for the manifestation of the sons of God.
[20] For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected the same in
hope,
[21] Because the creature itself also shall be delivered
from the bondage of corruption into the glorious liberty of the
children of God.
[22] For we know that the whole creation groaneth and
travaileth in pain together until now.
[23] And not only they, but ourselves also, which have the
firstfruits of the Spirit, even we ourselves groan within
ourselves, waiting for the adoption, to wit, the redemption of
our body.
[24] For we are saved by hope: but hope that is seen is
not hope: for what a man seeth, why doth he yet hope for?
[25] But if we hope for that we see not, then do we with
patience wait for it.
[26] Likewise the Spirit also helpeth our infirmities: for
we know not what we should pray for as we ought: but the Spirit
itself maketh intercession for us with groanings which cannot be
uttered.
[27] And he that searcheth the hearts knoweth what is the
mind of the Spirit, because he maketh intercession for the saints
according to the will of God.
[28] And we know that all things work together for good to
them that love God, to them who are the called according to his
purpose.
[29] For whom he did foreknow, he also did predestinate to
be conformed to the image of his Son, that he might be the
firstborn among many brethren.
[30] Moreover whom he did predestinate, them he also
called: and whom he called, them he also justified: and whom he
justified, them he also glorified.
[31] What shall we then say to these things? If God be for
us, who can be against us?
[32] He that spared not his own Son, but delivered him up
for us all, how shall he not with him also freely give us all
things?
[33] Who shall lay any thing to the charge of God's elect?
It is God that justifieth.
[34] Who is he that condemneth? It is Christ that died,
yea rather, that is risen again, who is even at the right hand of
God, who also maketh intercession for us.
[35] Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword?
[36] As it is written, For thy sake we are killed all the
day long; we are accounted as sheep for the slaughter.
[37] Nay, in all these things we are more than conquerors
through him that loved us.
[38] For I am persuaded, that neither death, nor life, nor
angels, nor principalities, nor powers, nor things present, nor
things to come,
[39] Nor height, nor depth, nor any other creature, shall
be able to separate us from the love of God, which is in Christ
Jesus our Lord.
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